The Revelation of Mercy. John Paul puts forth the Parable of the Prodigal Son as an especially vivid analogy of God's mercy for man. Did not Christ say that our Father, who "sees in secret,"17 is always waiting for us to have recourse to Him in every need and always waiting for us to study His mystery: the mystery of the Father and His love?18. The true and proper meaning of mercy does not consist only in looking, however penetratingly and compassionately, at moral, physical or material evil: mercy is manifested in its true and proper aspect when it restores to value, promotes and draws good from all the forms of evil existing in the world and in man. 1. John 14:9), It is "God, who is rich in mercy" 1 whom Jesus Christ has revealed to us as Father: it is His very Son who, in Himself, has manifested Him and made Him known to us.2 Memorable in this regard is the moment when Philip, one of the twelve Apostles, turned to Christ and said: "Lord, show us the Father, and we shall be satisfied"; and Jesus replied: "Have I been with you so long, and yet you do not know me...? The Church of our time, constantly pondering the eloquence of these inspired words, and applying them to the sufferings of the great human family, must become more particularly and profoundly conscious of the need to bear witness in her whole mission to God's mercy, following in the footsteps of the tradition of the Old and the New Covenant, and above all of Jesus Christ Himself and His Apostles. THE PRAYER OF THE CHURCH IN OUR TIMES, 15. In the span of the fifteen years since the end of the Second Vatican Council, has this picture of tensions and threats that mark our epoch become less disquieting? Indeed this Redemption is the ultimate and definitive revelation of the holiness of God, who is the absolute fullness of perfection: fullness of justice and of love, since justice is based on love, flows from it and tends towards it. Thus, the way which Christ showed to us in the Sermon on the Mount with the beatitude regarding those who are merciful is much richer than what we sometimes find in ordinary human opinions about mercy. The messianic message of Christ and His activity among people end with the cross and resurrection. In this way David turns to Him, conscious of the seriousness of his guilt39; Job too, after his rebellion, turns to Him in his tremendous misfortune40; so also does Esther, knowing the mortal threat to her own people.41 And we find still other examples in the books of the Old Testament.42. "80, 8. The mystery of Christ, which reveals to us the great vocation of man and which led me to emphasize in the encyclical Redemptor hominis his incomparable dignity, also obliges me to proclaim mercy as God's merciful love, revealed in that same mystery of Christ. "81 He who was without sin, "God made him sin for our sake. In fact, being assumed into heaven she has not laid aside this office of salvation but by her manifold intercession she continues to obtain for us the graces of eternal salvation. Man attains to the merciful love of God, His mercy, to the extent that he himself is interiorly transformed in the spirit of that love towards his neighbor. This is, therefore, love of God, the insulting rejection of whom by modern man we feel profoundly, and we are ready to cry out with Christ on the cross: "Father, forgive them; for they know not what they do. And, although there is no lack of people trying to understand the causes of this uneasiness, or trying to react against it with the temporary means offered by technology, wealth or power, still in the very depth of the human spirit this uneasiness is stronger than all temporary means. 99 A. DIVES IN MISERICORDIA – Kaya Dalam Kerahiman B. MISERICORDIAE VULTUS – Wajah Kerahiman A. Ensiklik Paus Yohanes Paulus II 13November 1980 B. Bulla Pemberitahuan Yubileum Luar Biasa Kerahiman Paus Fransiskus, 11 April 2015 This love makes itself particularly noticed in contact with suffering. Moreover, one cannot fail to be worried by the decline of many fundamental values, which constitute an unquestionable good not only for Christian morality but simply for human morality, for moral culture: these values include respect for human life from the moment of conception, respect for marriage in its indissoluble unity, and respect for the stability of the family. Dives in Misericordia (Rich in Mercy) “Dives in misericordia” (“Rich in Mercy”), Pope John Paul II’s third encyclical in November 1980, was devoted mainly to Divine Mercy and Christian morality. In opposition to an impersonal, technology-driven dominion over the world that "seems to have no room for mercy," John Paul appeals to the world to turn to the mercy of God: "I wish them to be a heartfelt appeal by the Church to mercy, which humanity and the modern world need so much. Without ceasing to point out these threats on various occasions (as in addresses at UNO, to UNESCO, to FAO and elsewhere), the Church must at the same time examine them in the light of the truth received from God. John 14:9) 1. Conversion to God is always the fruit of the"rediscovery of this Father, who is rich in mercy. John Paul II had a strong love for the Divine Mercy, a devotion revealed by his fellow Pole, Sister Faustina Kowalska (b. In this instance it is not just a case of fulfilling a commandment or an obligation of an ethical nature; it is also a case of satisfying a condition of major importance for God to reveal Himself in His mercy to man: "The merciful...shall obtain mercy. PART II. The divine dimension of redemption is put into effect not only by bringing justice to bear upon sin, but also by restoring to love that creative power in man thanks also which he once more has access to the fullness of life and holiness that come from God. True mercy is, so to speak, the most profound source of justice. Mary, entering the house of Zechariah, magnifies the Lord with all her soul for "his mercy," which "from generation to generation" is bestowed on those who fear Him. This love is able to reach down to every prodigal son, to every human misery, and above all to every form of moral misery, to sin. The words of Mary's Magnificat have a prophetic content that concerns not only the past of Israel but also the whole future of the People of God on earth. He posits that many in today's world are made uneasy by the idea of mercy. Dives in misericordia (Latin: Rich in Mercy) is the name of the second encyclical written by Pope John Paul II. The paschal Christ is the definitive incarnation of mercy, its living sign in salvation history and in eschatology. "98 In His resurrection Christ has revealed the God of merciful love, precisely because He accepted the cross as the way to the resurrection. Venerables Hermanos, amadísimos Hijos e Hijas: ¡salud y Bendición Apostólica! Christianity, a mystery intimately connected with the cross of Christ and his! Salvation history and in eschatology had always lavished on his son 's home! Good of his mission 's house sin too constitutes man 's lofty calling are revealed Jesus. 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